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Two recent and seemingly unrelated news stories are of interest to Catholic ecologists. Their intersection speaks to a host of issues related to peace, love, and seeking both through far too much consumption.

First is the news of Pope Francis’s words on the topic of leisure. A story by the New York Times about the soon-to-be-published book “Pope Francis: His Life in His Own Words” (Putnam; $24.95), draws attention to a compilation of interviews of then Cardinal Bergoglio. In it, he speaks about the human need to rest.

Responding to the question, “Do we need to rediscover the meaning of leisure?” Pope Francis replies: “Together with a culture of work, there must be a culture of leisure as gratification. To put it another way: people who work must take the time to relax, to be with their families, to enjoy themselves, read, listen to music, play a sport. But this is being destroyed, in large part, by the elimination of the Sabbath rest day. More and more people work on Sundays as a consequence of the competitiveness imposed by a consumer society.” In such...


Last year I reflected on the intersection of Earth Day and Sunday. I noted how fitting it was to focus on our life-giving ecosystems on the day when Christians celebrate the victory of love and life over sin and death.

But what significance is there for celebrating Earth Day on a Monday? Quite a bit.

While many Earth Day events were held this weekend and while many of us will be keeping Earth Day somewhat in mind today, it is nevertheless the reality that today is, well, Monday. And Monday’s are often the day we return to work and to the busy routines of the week.

But if we are to truly make every day Earth Day—if we are, as Benedict XVI had once said, to change our “inner attitudes” to be better users and tenders of God’s creation—then what we do on Mondays, Tuesdays, and so on is just as important as those moments on transcendence during Earth Day cleanups, rallies, and tree plantings.

My friend Robert Baxter wrote a great little book, “The Sunday/Monday Paradox.” He has spent...


Thank you Patrick Carolan, executive director of the Franciscan Action Network, for bringing a fine Catholic perspective to a conference held last night by Rhode Island Interfaith Power and Light.

The gathering at the stately old “Casino” at Providence’s Roger Williams Park provided an opportunity for many faiths to share their perspectives on creation—and how to protect it. Patrick’s wonderful witness on the orthodox Catholic perspective of ecology was much appreciated, especially by me—the past president of RI IPL—because at last year’s conference the keynote speaker launched into a clichéd and errant attack on Catholicism’s history of ecological insights.

Meeting Patrick allowed me to learn a great deal about the Franciscan Action Network, especially their eco-efforts. (The group is involved in a great many issues related to Franciscan mission and spirituality.)

To better appreciate the group and its work, here’s a section of their discussion on climate change by a network researcher, Ríobart É. Breen, SFO Ph.D.: 

Franciscans have had a centuries-old tradition of explicitly integrating science, and using science as a...

Today, Divine Mercy Sunday, we should consider the place of mercy in environmental science and advocacy.

Many of us who accept, for instance, that the climate is changing—that science overwhelmingly shows that this is the case and that man’s activity is a substantial cause—have been questioned, sometimes rather rashly, by climate-change critics. Our characters and loyalties are called into question and our intelligence lampooned. I’ve experienced something like this in the comments on this blog and in other publications—such as an essay about ecology in Catholic World Report and one about energy.

It’s also been my experience that when scientists, planners, and policy makers discuss climate change (and other eco-issues), they often consider how to change the minds of skeptics but they don’t speak of how to love them.

As Catholics know, today’s feast was decreed by Pope John Paul II in May 2000 after decades of growing devotion to the visions, writings, and images of the Polish nun (and now saint) Faustina Kowalska. Her visions were of Christ’s desire for all souls to know His mercy. Faustina wrotethat Christ communicated to her that...

 "The complexity of the ecological question is evident to all. There are, however, certain underlying principles, which, while respecting the legitimate autonomy and the specific competence of those involved, can direct research towards adequate and lasting solutions. These principles are essential to the building of a peaceful society; no peaceful society can afford to neglect either respect for life or the fact that there is an integrity to creation."  Bl. John Paul II. 1990 Message for the World Day of Peace.
In this paragraph, John Paul II made the life-ecology-humanity connection that is summed up in his term "human ecology." These are concepts that Benedict XVI carried in full form and that Pope Francis will expand and exhort in his own way.


As we close this eighth anniversary of the death of Bl. John Paul II, there is very little that can be added to the reams that have been written and said...

As usual, my very gifted pastor hit a grand slam in his homily at this year's Easter Vigil. The Holy Spirit was certainly rushing through the parish and most especially in an inspired sermon about Christ’s love—His Way, Truth, and Life—that removes the stones that block all of us at one time or another.

His homily aligned beautifully with points made by the Holy Father earlier in his own:

Jesus no longer belongs to the past, but lives in the present and is projected towards the future; he is the everlasting “today” of God. This is how the newness of God appears to the women, the disciples and all of us: as victory over sin, evil and death, over everything that crushes life and makes it seem less human. And this is a message meant for me and for you, dear sister, dear brother. How often does Love have to tell us: Why do you look for the living among the dead? Our daily problems and worries can wrap us up in ourselves, in sadness...

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About the Blog

Catholic Ecology posts my regular column in the Rhode Island Catholic, as well as scientific and theological commentary about the latest eco-news, both within and outside of the Catholic Church. What is contained herein is but one person's attempt to teach and defend the Church's teachings - ecological and otherwise. As such, I offer all contents of this blog for approval of the bishops of the Church. It is my hope that nothing herein will lead anyone astray from truth.