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Christians are first and foremost believers in the Triune God, and we are meant to live and share our faith.

With the Vatican’s Jubilee of Governments this past weekend—an event within the larger Jubilee Year, bringing in representatives of some sixty eight nations—I was reminded of words about ecological protection by Benedict XVI. In his profound encyclical Caritas in Veritate, he wrote that “[t]he Church has a responsibility towards creation and she must assert this responsibility in the public sphere,” which of course includes governments.

Further along, Benedict added …

In order to protect nature, it is not enough to intervene with economic incentives or deterrents; ... [t]hese are important steps, but the decisive issue is the overall moral tenor of society. [...]

Truth, and the love which it reveals, cannot be produced: they can only be received as a gift. Their ultimate source is not, and cannot be, mankind, but only God, who is himself Truth and Love. This principle is extremely important for society and for development, since neither can be a purely human product; the vocation to development on the part of individuals and peoples is not based simply on human choice, but is an intrinsic part of a plan that is prior to us and constitutes for all of us

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Catholic ecologists should especially be appreciative of the ancient devotions to the wounds of Christ and the subsequent Feast of the Sacred Heart.

What began as a devotion among the faithful in the eleventh century to the Five Wounds of Christ grew over the centuries into a particular devotion to the merciful, wounded Sacred Heart of Jesus. After subsequent centuries of growing popularity—and the visions of a pious religious sister—in July 1899, Pope Leo XIII decreed the worldwide Feast of the Sacred Heart to be celebrated by the universal church. And now, with a Supreme Pontiff who has taken the name as Leo XIII’s successor, and as we reflect on the tenth anniversary of Laudato Si, we should this month—the month devoted to the Sacred Heart of Jesus—reflect on what the ancient Catholic devotion means for us. What does a spirituality connected to Christ’s wounded heart teach us about a true, integral, and human ecology? How does it inspire us to live a worldview truly steeped in virtue, on fire with a love of God, neighbor, and all creation?

To help with all this, we can turn to the great Litany to the Sacred Heart of Jesus, which Leo XIII approved also in 1899. Those familiar with it will recall its profound pleas for mercy. Indeed, its stance of...

While contemplating the challenges and successes of the past decade, the upcoming CYNESA Laudato Si' Youth Summit seeks to expand its movement across the African continent.

Since its incorporation in 2014, the Catholic Youth Network for Environmental Sustainability in Africa has seen remarkable growth and achieved international applause. It has brought together Catholic youth in the service of caring for the African continent, celebrated and championed Pope Francis’s eco-encyclical Laudato Si’, and assisted with World Youth Day eco-events. They’ve also constantly sought funding, balanced international and local demands, and maintained their mission during global upheavals, most especially the COVID-19 pandemic.

In short, it’s been quite a decade—and now, with a new Supreme Pontiff and new global realities, CYNESA will again come together, learn from the past, and seek to discern whatever God has planned for the future.

I covered the first CYNESA organizational gathering in 2014, when the fledgling group, having received a small seed grant, took its first step to coordinate the eco-activities of Catholic youth across multiple local chapters.

“The idea back then was to bring together the leaders of the CYNESA chapters for the first time,” CYNESA founder and executive director Allen Ottaro told Catholic Ecology last week. “I knew every chapter leader from my work with the Jesuit Youth Ministry. But they didn’t know each other.”...

By prioritizing unity and love, Pope Leo XIV places social, eco-efforts in his unique Augustinian perspective.

In his homily for his Mass of Installation on Sunday, Pope Leo XIV listed concerns championed by Pope Francis himself throughout his pontificate—including the care for creation. Differences in how both pontiffs framed them within their inaugural homilies, however, should not go unnoticed. Indeed, their individual styles and their emphases offer hints at how our newly installed Successor of Saint Peter will use the papal pulpit.

As I posted about after its delivery in 2013, Pope Francis drew inspiration for his inaugural homily from the feast that shared the day—the Feast of Saint Joseph on March 19th. It was inspiring homiletics and catechesis, connecting Joseph’s role as a protector of the Holy Family with his role as a protector of the universal church—and more. Likewise, Francis preached, we are to be protectors in a world under attack on multiple fronts. Most especially, we are to protect God’s creation.

In Francis’s words:

The vocation of being a “protector”, however, is not just something involving us Christians alone; it also has a prior dimension which is simply human, involving everyone. It means protecting all creation, the beauty of the created world, as the Book of Genesis tells

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While the Order of Saint Augustine may not be as well known as their fellow mendicants for eco-efforts, their founder, their teachings, and now our new pontiff point to a bright future ahead.

With last week's election of Cardinal Robert Prevost to the Chair of Saint Peter, attention has come to the Order of Saint Augustine, commonly known as the Augustinians. And for Catholics engaged in ecological protection and education, the order’s work in this arena is of special importance. And so, what should we know about the Augustinians?

Turns out, quite a bit.

Founded in the thirteenth century, the Order of Saint Augustine is rooted in the teachings and Rule of Saint Augustine of Hippo (354–430 AD). Like similar orders, the Augustinians emphasized (and still emphasize!) community living, charity, and service, with a spirituality that integrates contemplation and active ministry.

Today, the order is most widely known for its work in education, missionary activities, and pastoral care. But are the Augustinians as well-known for their eco-efforts as other Catholic orders—most especially, the Franciscans?

Maybe not.

But for the past decade especially, inspired by Pope Francis's Laudato Si, the Augustinians have aligned their mission more explicitly with ecological concerns, reflecting the broader Catholic call to care for creation.

Before we dive into that, let’s look at the history of the order, which shares a great deal...

Then Cardinal Robert Prevost spoke clearly about eco-issues at the November 2024 conference “Addressing the Problems of the Environmental Crisis in Light of Laudato si' and Laudate Deum, Experiences in Latin America."

According to Vatican News, last November, cardinals and representatives from Cuba, Bolivia, and Central America met to discuss Laudato Si', Laudate Deum, and the environmental crises experienced by Latin America. In that report, then Cardinal Robert Prevost—now Pope Leo XIV—spoke clearly about humanity's relation with nature, all stemming from Sacred Scripture.

From the news report:

Speaking on the deteriorating environmental crisis facing the world, Cardinal Robert Francis Prevost, president of the Pontifical Commission for Latin America and Prefect of the Dicastery for Bishops, stressed it is time to move “from words to action.” He said the answer to this challenge must be based on the Social Doctrine of the Church.

“Dominion over nature”—the task which God gave humanity—should not become “tyrannical.” It must be a “relationship of reciprocity” with the environment, he said.

The Cardinal cautioned against the “harmful” consequences of technological development and reiterated the Holy See’s commitment to protecting the environment, enumerating examples, like the Vatican installing solar panels and shifting to electric vehicles.

And if this isn't enough, let's call to mind the name chosen by our new Holy Father—Leo XIV. As you know, it was...

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About the Blog

Catholic Ecology posts my regular column in the Rhode Island Catholic, as well as scientific and theological commentary about the latest eco-news, both within and outside of the Catholic Church. What is contained herein is but one person's attempt to teach and defend the Church's teachings - ecological and otherwise. As such, I offer all contents of this blog for approval of the bishops of the Church. It is my hope that nothing herein will lead anyone astray from truth.