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A piece from allAfrica.com about the world’s poor and their relation to the planet’s ecology contains sentiments that could have been spoken by Benedict XVI.

The author, Brian K. Murphy, sums up his thesis thus:
To take seriously the cause of the environment, including the issue of climate change, requires that we first take seriously the cause of justice itself. Only if we are able to do that will we have some cause for hope that the other challenges that lie ahead for humanity and the planet, including climate change, can also be met.
His concern is rightly with the great multitude in the world that are suffering immensely due to extreme poverty, political or social repression, and many other evils. Because these people suffer now and have no promise of a tomorrow, issues like climate change or the loss of biodiversity are not at the top of their concerns.

Mr. Murphy quotes a priest in his piece, a man who gives his life for the poor.
Some years ago I met a laconic,...
Photo by ronk53 (Flicker)
A record-breaking nor’easter this weekend killed over a dozen people and crushed much of the Northeast’s power grid. Millions are out of electrical service and repair estimates are days or weeks away.

That this winter storm came so early has some wondering if this is proof of climate change—if we should be worried that this is the new normal.  For others, the storm showed us that “global warming” is a big hoax. After all, why would we get so much snow so early if the world is heating up?

Both views are misguided. The latter is simplistic because climate change is not about a uniform rise in global temperatures or a narrowing of the boundaries of winter. Rather, anthropomorphic climate change postulates that increased thermal energy (caused by human pollution) will alter in odd ways how the planet distributes heat and moisture, or lack thereof. The first view is also simplistic, because weather is not climate. No one weather event—or even an isolated cluster of events—can tell you...

Cardinal George Pell’s recently delivered concerns about the science and economics of climate change are not black-and-white, even if some news outlets (like this one) oversimplify his comments.

But while some wish to skewer Cardinal Pell for being a “climate change denier,”  in reading the actual talk that he gave to the Global Warming Policy Foundation we find a man seeking to make sense out of a complex scientific discussion that has immense implications for the poorest among us.

The cardinal’s review of the science of anthropomorphic climate change is certainly open to debate, which he admits, but his concluding words caught my attention:
The cost of attempts to make global warming go away will be very heavy. They may be levied initially on “the big polluters” but they will eventually trickle down to the end-users. Efforts to offset the effects on the vulnerable are well intentioned but history tells us they can only ever be partially successful.
Will the costs and the disruption be justified by the benefits? Before we can give an answer, there are some other,...
Mining in Goa. Photo by Abhisek Sarda
Last June I posted about the destruction taking place in Goa, India—an exceptionally beautiful corner of creation that’s being shredded by mining operations. The post was about a critic of the mining, Fr. Maverick Fernandes, the director of the Council of Social Justice and Peace for the Church in Goa. But little, if anything, seems to have changed since that post.

Hartman de Souza—a long-time artist, writer and activist in Goa—recently chronicled this ecological and human tragedy in The Hindu. It’s a piece well worth reading. In it, one image tells us much:
From the top of the rise in the village, the view eastwards, where the foothills of the Western Ghats break, where, perversely, all the mining companies abound, the sight is anything but pleasant. A skeleton of hills some kilometres long, once probably thicker with trees and water than the hills of this very village, now shorn bare, and, regardless of which part of the day...
On the first feast day of Blessed John Paul the Great, we remember that his pontificate placed ecology within the vernacular of the Magisterium in new and profound ways. Explore more about John Paul II's ecological statements at the Blessed Kateri Tekakwitha Conservation Center.

May Blessed John Paul II pray for us as we seek to better steward of God's glorious creation!

Pope Benedict XVI this week issued his statement for World Food Day. As usual it had much to say, most of which went under-reported.

My friends at the Catholic Climate Covenant sent word of the statement, calling attention to the pontiff’s mention of “climate changes.” But the Holy Father modified the term with the adjective “sudden,” which may or may not be a diplomatic way of staying out of the climate-change debate. Still, he did make mention to a changing climate.

The more impressive term that the Holy Father used (and reiterated from elsewhere) is the reminder that humanity and individuals must grow with an “integral development.”

Indeed, in his thousand-or-so-word document, the pope gave a nod to the universality of Christian revelation, to the New Evangelization, and spoke specifically about “an interior attitude of responsibility, capable of inspiring a different style of life, with necessary sobriety in conduct and consumption, to thus favor the good of society.”

In other words, the document is a beautiful summary of what...

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About the Blog

Catholic Ecology posts my regular column in the Rhode Island Catholic, as well as scientific and theological commentary about the latest eco-news, both within and outside of the Catholic Church. What is contained herein is but one person's attempt to teach and defend the Church's teachings - ecological and otherwise. As such, I offer all contents of this blog for approval of the bishops of the Church. It is my hope that nothing herein will lead anyone astray from truth.