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Catherine the Great is quoted as saying "a great wind is blowing, and that gives you either imagination or a headache."

For those of us in the 21st century, one question to ponder is whether we will use the wind with imagination even if  proposed uses of it will bring us pain. We live in an age that does battle with itself over the building of (and investments in) large scale wind farms--especially the off-shore variety. Sadly, we too often forget that anything we do for the common good may mean sacrifice.

In the northeast Unites States, at least two off-shore wind projects are vying to be the first or the biggest or the best loved. Both Deepwater Wind, proposed mainly for in, and off, Rhode Island Sound, and Cape Wind, to be built off Cape Cod, seek to snatch clean energy from plentiful and vibrant ocean air. Which project will be built first? Which one makes the best economic sense?

Time will tell.

But the good news...

AsiaNews reports that Bartholomew I gave quite the address last week before an influential audience of the Orthodox world. His talk defended his unyielding intentions for inter-faith dialogue.

"We will insist on dialogue, despite the criticism that we suffer," he said. "There is, unfortunately, a certain religious fundamentalism, a tragic phenomenon, which can be found among Orthodox and Catholics, among Muslims and Jews. These are people who think they alone have the right to exist on earth, almost as if they alone have the right to rule on this our planet according to the Old Testament. And they say there is no room for anyone else, and are therefore opposed to any dialogue."
The strong tone of the talk made all the more notable his insertion of the ecology within it. But this makes sense, because dialogue works best when one can speak of what is shared--and what is a more shared reality than the natural environment? And so Bartholomew I noted that in speaking of those of other faiths, "we do not discuss purely theological issues as...

I drove home from Mass this morning as New England's first big winter storm made its entrance. Luckily the roads were bare as the snow began falling. And as I did my pre-storm errands--getting gas for the snow blower, picking up take-out Thai and a good bottle of Shiraz--the plows were out treating with salt and sand to keep the roads as drivable as they are on an August afternoon.

The problem is, we're learning now that road salt use is having a big impact on the environment--on plant life along the roads, on water bodies around them, on the food chain, and the ground water that people drink. And so, what price safety? And might there be better solutions to keep people moving?

A report by the New England Interstate Water Pollution Control Commission tells the whole, scary story. But setting the science aside for a moment, here we see (once again) how attempted human solutions to our problems often create new ones. Such is life in a fallen world.

You can be sure that in the coming years, you'll be hearing more about the impacts...

From the Midnight Mass Responsorial Psalm

Ps 96: 1-2, 2-3, 11-12, 13


Let the heavens be glad and the earth rejoice;
let the sea and what fills it resound;
let the plains be joyful and all that is in them!
Then shall all the trees of the forest exult.
R. Today is born our Savior, Christ the Lord.


And with the Good News of Christmas comes a more recent hymn ...

Joy to the World, the Lord is come!
Let earth receive her King;
Let every heart prepare Him room,
And Heaven and nature sing,
And Heaven and nature sing,
And Heaven, and Heaven, and nature sing.

Joy to the World, the Savior reigns!
Let men their songs employ;
While fields and floods, rocks, hills and plains
Repeat the sounding joy,
Repeat the sounding joy,
Repeat, repeat, the sounding joy.


All this to say...

The real people in the real town of Bethlehem, Israel, live in world very far removed from familiar Christmas hymns. The region's economy is depressed, and the Christians who live in the birthplace of Our Lord are suffering. The good news is that many of them have banded together to build better lives for their families, and they're doing so mostly out of available natural resources, like wood--as did a famous carpenter from Nazareth some 2,000 years ago.


And so we meet the group called the Bethlehem Fair Trade Artisans, which, in their own words, is

a non-profit, holistic development initiative formed in 2009 by members of the Bethlehem community.  We want to provide local artisans with access to global markets while also engaging in development projects. Many local craftspeople are the sole providers for their families, but are unable to sell their products at a fair price due to the economic crisis, language barriers and other outside forces. We want to give artisans the opportunity to be connected to

...

Critics of climate change like snow. They like it cold. And all the harsh weather experienced these past few days in Europe is, for them, glorious proof positive that "global warming" is a farce. After all, if Lady Gaga had to cancel her show in Paris because of snow, snow and more snow, then how could anyone say that the planet is warming up?

Here in the real world, where climate and weather are two different realities, the recent amounts of snow and bitter cold suggest that the planet is distributing thermal energy and moisture in new and odd ways. Indeed, a changing climate would probably do just that. So is this all a sign of the new normal? Will places that never had to worry about snow removal--like, oh, airports in Europe and Great Britain--now have to buy plows and salt by the ton?

If so, what is behind the uncommonly (and unwelcome) white Christmas across much of Europe? The AFP explores the questions in a recent article by Marlowe Hood. In part, we read that
new research, however,...

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About the Blog

Catholic Ecology posts my regular column in the Rhode Island Catholic, as well as scientific and theological commentary about the latest eco-news, both within and outside of the Catholic Church. What is contained herein is but one person's attempt to teach and defend the Church's teachings - ecological and otherwise. As such, I offer all contents of this blog for approval of the bishops of the Church. It is my hope that nothing herein will lead anyone astray from truth.